Money and Honor
the duality of money has been puzzling people since its first appearante. on the one hand, clean money can sweeten your life, help you succeed and be your lifelong faithful companion. on the other hand, dirty money may posion your mind, ruin your happiness and discard you suddenly as a false friend.
the market economy tells us that everyone should earn a living by selling something. professors sell their knowledge, workers sell their labor, farmers sell their produce. money now appears more powerful than anything else and drives people crazy. the temptation of money often challenges one's honor. we are not ashamed to make more money to have a better life by our sweat. however,there is a widespread concern that millionaires become the heroes no matter whether they make any contribution to our society. some people try desperately to make big money, which, more often than not, end up with degradation, corruption and crime.
though money is indispensable to our life, dirty money may drag us into hell. there are many things no money can buy. we will keep our honor intact at any cost because it is our soul. love of money is the root of all evil. for myself, i would rather die than dishonor myself for money.
ladies and gentlemen , good afternoon! i’m very glad to stand here and give you a short speech. today my topic is “youth”. i hope you will like it , and found the importance in your youth so that more cherish it.
first i want to ask you some questions:
1、do you know what is youth?
2、how do you master your youth?
youth
youth is not a time of life, it is a state of mind ; it is not rosy cheeks , red lips and supple knees, it is a matter of the emotions : it is the freshness ; it is the freshness of the deep springs of life .
youth means a temperamental predominance of courage over timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals.
years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .
whether 60 of 16 , there is in every human being ‘s heart the lure of wonders, the unfailing childlike appetite of what’s next and the joy of the game of living . in the center of your heart and my heart there’s a wireless station : so long as it receives messages of beauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .
when the aerials are down , and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old ,even at 20 , but as long as your aerials are up ,to catch waves of optimism , there is hope you may die young at 80.
thank you!
the vast, the unbounded prospect lies before us.
death. old age. are words without a meaning. that paby us like the idea air which we regard not. others may have undergone, or may still be liable to them-we "bear a charmed life“, which laughs to scorn all such sickly fancies. as in setting out on delightful journey, we strain our eager gaze forward-
bidding the lovely scenes at distance hail!
and see no end to the landscape, new objects presenting themselves as we advance; so, in the commencement of life, we set no bounds to our inclinations. nor to the unrestricted opportunities of gratifying them. we have as yet found no obstacle, no disposition to flag; and it seems that we can go on so forever. we look round in a new world, full of life, and motion, and ceaseleprogress; and feel in ourselves all the vigor and spirit to keep pace with it, and do not foresee from any present symptoms how we shall be left behind in the natural course of things, decline into old age, and drop into the grave. it is the simplicity, and as it were abstractedneof our feelings in youth, that (so to speak) identifies us with nature, and (our experience being slight and our passions strong) deludes us into a belief of being immortal like it. our short-lives connection with existence we fondly flatter ourselves, is an indissoluble and lasting union-a honeymoon that knows neither coldness, jar, nor separation. as infants smile and sleep, we are rocked in the cradle of our wayward fancies, and lulled into security by the roar of the universe around us0we quaff the cup of life with eager haste without draining it, instead of which it only overflows the more-objects prearound us, filling the mind with their magnitude and with the strong of desires that wait upon them, so that we have no room for the thoughts of death.
when i was nine years old i went off to summer camp for the first time. and my mother packed me a suitcase full of books, which to me seemed like a perfectly natural thing to do. because in my family, reading was the primary group activity. and this might sound antisocial to you, but for us it was really just a different way of being social. you have the animal warmth of your family sitting right next to you, but you are also free to go roaming around the adventureland inside your own mind. and i had this idea that camp was going to be just like this, but better. (laughter) i had a vision of 10 girls sitting in a cabin cozily reading books in their matching nightgowns.
(laughter)
camp was more like a keg party without any alcohol. and on the very first day our counselor gathered us all together and she taught us a cheer that she said we would be doing every day for the rest of the summer to instill camp spirit. and it went like this: “r-o-w-d-i-e, that's the way we spell rowdie. rowdie, rowdie, let's get rowdie.“ yeah. so i couldn't figure out for the life of me why we were supposed to be so rowdy, or why we had to spell this word incorrectly. (laughter) but i recited a cheer. i recited a cheer along with everybody else. i did my best. and i just waited for the time that i could go off and read my books.
but the first time that i took my book out of my suitcase, the coolest girl in the bunk came up to me and she asked me, “why are you being so mellow?“ -- mellow, of course, being the exact opposite of r-o-w-d-i-e. and then the second time i tried it, the counselor came up to me with a concerned expression on her face and she repeated the point about camp spirit and said we should all work very hard to be outgoing.
and so i put my books away, back in their suitcase, and i put them under my bed, and there they stayed for the rest of the summer. and i felt kind of guilty about this. i felt as if the books needed me somehow, and they were calling out to me and i was forsaking them. but i did forsake them and i didn't open that suitcase again until i was back home with my family at the end of the summer.
now, i tell you this story about summer camp. i could have told you 50 others just like it -- all the times that i got the message that somehow my quiet and introverted style of being was not necessarily the right way to go, that i should be trying to pass as more of an extrovert. and i always sensed deep down that this was wrong and that introverts were pretty excellent just as they were. but for years i denied this intuition, and so i became a wall street lawyer, of all things, instead of the writer that i had always longed to be -- partly because i needed to prove to myself that i could be bold and assertive too. and i was always going off to crowded bars when i really would have preferred to just have a nice dinner with friends. and i made these self-negating choices so reflexively, that i wasn't even aware that i was making them.
now this is what many introverts do, and it's our loss for sure, but it is also our colleagues' loss and our communities' loss. and at the risk of sounding grandiose, it is the world's loss. because when it comes to creativity and to leadership, we need introverts doing what they do best. a third to a half of the population are introverts -- a third to a half. so that's one out of every two or three people you know. so even if you're an extrovert yourself, i'm talking about your coworkers and your spouses and your children and the person sitting next to you right now -- all of them subject to this bias that is pretty deep and real in our society. we all internalize it from a very early age without even having a language for what we're doing.
Good morning! My name is Chen Ying snow, carefree travel guide, today is a great pleasure to serve you, you can call me snow! Today we are going to visit the Great Wall of landscape is famous in the world. The Great Wall is the world's precious historical relics, hope everyone to love the Great Wall, don't litter scribble, oh!
The Great Wall has a long history, a history of more than 20xx years, the spring and autumn period and the warring states period, the warring states to mutual defense, has built the Great Wall in the dangerous place. According to records zuozhuan: in 656 BC, "chu mahjong layout" is about the earliest record of the Great Wall. Out the six nations after the unification of China, qin to defense the north south invasion of the huns, in 224 BC, the qin, zhao and yan in The Three Kingdoms of the north Great Wall, re-hung, coherent rise. Some west about (now min county, gansu province) north mountain, east to liaodong, which is commonly known as the "Great Wall", still remains. Since then, the han, the northern wei dynasty, their, beiqi, sui dynasties had built the Great Wall. The composition
In Ming dynasty, in order to defense the invasion of alien, built the Great Wall before and after 18 times, total length of 6700 km, east of shanhaiguan, west to jiayuguan, today we visit this section of the Great Wall is built in the Ming dynasty, is located in the badaling.
Now we have arrived at the foot of badaling. Tourists friends, please look up at the Great Wall: it is like a huge dragon, winding between mountains. Please follow me to the Great Wall, see: every three hundred meters on the walls of the Great Wall there is a square ChengTai, is an ancient fortress to station troops. It is said that war, between the ChengTai can mutual echo. On the top of the walls are covered with very flat square brick, like a wide road, probably ErSanTai car can be parallel. Outside the wall along with many more than two meters high, the rows of the crenel, for? With hope and shot. The composition
i have the answer to a question that we've all asked. the question is, why is it that the letter x represents the unknown? now i know we learned that in math class, but now it's everywhere in the culture -- the x prize, the x-files, project x, tedx. where'd that come from?
about six years ago i decided that i would learn arabic, which turns out to be a supremely logical language. to write a word or a phrase or a sentence in arabic is like crafting an equation, because every part is extremely precise and carries a lot of information. that's one of the reasons so much of what we've come to think of as western science and mathematics and engineering was really worked out in the first few centuries of the common era by the persians and the arabs and the turks.
this includes the little system in arabic called al-jebra. and al-jebr roughly translates to “the system for reconciling disparate parts.“ al-jebr finally came into english as algebra. one example among many.
the arabic texts containing this mathematical wisdom finally made their way to europe -- which is to say spain -- in the 11th and 12th centuries. and when they arrived there was tremendous interest in translating this wisdom into a european language.
but there were problems. one problem is there are some sounds in arabic that just don't make it through a european voice box without lots of practice. trust me on that one. also, those very sounds tend not to be represented by the characters that are available in european languages.
here's one of the culprits. this is the letter sheen, and it makes the sound we think of as sh -- “sh.“ it's also the very first letter of the word shalan, which means “something“ just like the the english word “something“ -- some undefined, unknown thing.
now in arabic, we can make this definite by adding the definite article “al.“ so this is al-shalan -- the unknown thing. and this is a word that appears throughout early mathematics, such as this 10th century derivation of proofs.
the problem for the medieval spanish scholars who were tasked with translating this material is that the letter sheen and the word shalan can't be rendered into spanish because spanish doesn't have that sh, that “sh“ sound. so by convention, they created a rule in which they borrowed the ck sound, “ck“ sound, from the classical greek in the form of the letter kai.
later when this material was translated into a common european language, which is to say latin, they simply replaced the greek kai with the latin x. and once that happened, once this material was in latin, it formed the basis for mathematics textbooks for almost 600 years.
but now we have the answer to our question. why is it that x is the unknown? x is the unknown because you can't say “sh“ in spanish. (laughter) and i thought that was worth sharing.
(applause)
Knowing the Consequences of Choice
Over the past Spring Festival, I got involved in a family dispute. Right before I got home, four satellite channels of CCTV were added to the 14 channels we had already had. In prime time at night, they all had interesting shows. Therefore, the five of us-my parents, my sisters and I-had to argue over what to watch. Finally, we agreed that we should watch the "most interesting" programme... If we
could agree what that was.
However, all of us there remember that for a long time after we had TV, there were only one or two channels available. The increase in options reveals an important change in our life: the abundance of choice.
Fifteen years ago we all dressed in one style and in one colour. Today, we select from a wide variety of designs and shades.
Fifteen years ago, we read few newspapers. Today, we read English newspapers like the China Daily and the 21st Century, as well as various Chinese newspapers.
Fifteen years ago, English majors took only courses in language and literature. Today, we also study Western culture, journalism, business communications, international relations, and computer science.
The emergence of choices marks the beginning of a new era in China's history; an era of diversity, of material and cultural richness, and an era of the rebirth of the Chinese nation. We enjoy the abundance of choice. But this has not come easily.
About 150 years ago, China was forced to open up its door by Western canons and gunboats. It has been through the struggle and sacrifice of generations that we finally have gained the opportunity to choose for ourselves. The policy of reform and openness is the choice that has made all the difference.
Like others of my age, I'm too young to have experienced the time when the Chinese people had no right to choose. However, as the next century draws near, it is time to ask: What does choice really mean to us young people?
Is choice a game that relies on chance or luck? Is choice an empty promise that never materializes? Or is choice a puzzle so difficult that we have to avoid it?
First, I would like to say: To choose means to claim opportunities.
I am a third-year English major. An important choice for me, of course, is what to do upon graduation. I can go to graduate school, at home or abroad. I can go to work as a teacher, a translator, a journalist, an editor and a diplomat. Actually, the system of mutual selection has allowed me to approach almost every career opportunity in China.
Indeed, this is not going to be an easy choice. I would love to work in such big cities as Beijing or Shanghai or Shenzhen. I would also love to return to my hometown, which is intimate, though slightly lagging in development. I would love to stay in the coastal area where life is exciting and fast-paced. I would also love to put down roots in central and western China, which is underdeveloped, but holds great potential.
All of these sound good. But they are only possibilities. To those of us who are bewildered at the abundance of opportunities, I would like to say: To choose means to accept challenge. To us young people, challenge often emerges in the form of competition. In the next century, competition will not only come from other college graduates, but also from people of all ages and of all origins.
With increasing international exchanges, we have to face growing competition from the whole outside world. This is calling for a higher level of our personal development.
Fifteen years ago, the knowledge of a foreign language or of computer operation was considered merely an advantage. But today, with wider educational opportunities, this same knowledge has become essential to everyone.
Given this situation, even our smallest choices will require great wisdom and personal determination.
As we gain more initiative in choice making, the consequence of each choice also becomes more important.
As we gain more initiative in choice making, the consequence of each choice also becomes more important.
Nuclear power, for instance, may improve our quality of life. But it can also be used to damage the lives and possessions of millions.
Economic development has enriched our lives but brought with it serious harm to our air, water and health.
To those of us who are blind to the consequences of their choices, I would like to say, To choose means to take responsibility. When we are making choices for ourselves, we cannot casually say: "It's just my own business. " As policy makers of the next century, we cannot fail to see our responsibility to those who share the earth with us.
The traditional Chinese culture teaches us to study hard and work hard so as to honor our family. To me, however, this family is not just the five of us who quarreled over television programmes. Rather, it is the whole of the human family. As I am making my choices, I will not forget the smile of my teacher when I correctly spelled out the word "China" for the first time, I will not forget the happy faces of the boys and girls we helped to send back to school in the mountains of Jiangxi Province. I will not forget the tearful eyes of women and children in Bosnia, Chechnya and Somali, where millions are suffering from war, famine or poverty. All these people, known and unknown, make up our big human family. At different points, they came into my life and broaden my perspective. Now as I am to make choices for myself, it is time to make efforts to improve their lives, because a world will benefit us all only if every one in it can lead a peaceful and prosperous life.
選擇的重要性
去年春節期間，我陷入過一場家庭紛爭。在我回家之前，我們家的電視除了已有的14個頻道外又增加了四個衛星頻道。晚上的黃金時間，每個頻道的節目都很精彩.結果，我們一家五口(父母，兩個姐姐和我)為了選臺而爭執起來。最後，我們決定應當看“最有意思”的節目——如果我們在什麼是“最有意思”上可以認同的話。
不過我們全都清楚地記得，買了電視後的好長一段時間裡，只有一兩個頻道可供選擇。電視訊道的增多反映出我們生活中的一個重大變化:選擇餘地的擴大。
20xx年前，我們身著同樣的款式，單一的色調。而如今，紛繁的花色和眾多的式樣讓我們挑得眼花繚亂。
20xx年前，我們幾乎無報可讀。而如今，除了大大小小的中文報紙，我們還讀上了《中國日報》、《21世紀報》這樣的英文報紙。
20xx年前，英語專業的學生只能選語言與文學課程。而如今，我們還學習西方文化，新聞，商務，國際關係，甚至還有計算機課程。
選擇的湧現標誌著中國進入了一個嶄新的時代，一個充滿多樣化的時代，一個物質與精神都愈加豐富的時代，一箇中華民族獲得新生的時代。
我們為選擇之多而歡呼雀躍，同時也深深地感到這一切來之不易。
一個半世紀之前，在西方大炮、戰艦的威通下，中國被迫打開了國門。經過祖祖輩輩的抗爭與犧牲，我們才最終贏得了當家作主的機會。改革開放這個正確的抉擇使一切發生了翻天覆地的變化。
我和其他同齡人一樣，太年輕了、沒有經歷過中國人喪失選擇權的歲月。但是，隨著下個世紀的腳步越走越近，我們是該們心自間了:選擇，對於我們青年一代，到底意味著什麼?
選擇，是場靠僥倖來獲勝的遊戲嗎?是句不用兌現的空話嗎?抑或是種讓人知難而退的困境?
首先，我認為，選擇意味著抓住機遇。
我是英語專業三年級學生，我所面臨的一個重大選擇當然是畢業後的去向。我可以攻讀碩士學位，或在國內，或在國外。我可以走上工作崗位，做名教師，翻譯，記者，編輯或外交家.實際上，雙向選擇的體制在我面前鋪開了通向各行各業的大道。
說真的，這個選擇並不好做。我願意在像北京、上海、深圳這樣的大都市裡工作，我也盼著能回到雖不那麼發達卻使我倍感親切的故鄉。我希望可以留在生活節奏快，令人興奮的沿海地帶，我也願意紮根於廣炭的中西部地區，那裡雖然條件艱苦，卻有極大的發展潛力。
所有這一切聽上去令人振奮，但它們畢竟只是可能性。有些人面對五花八門的選擇挑得眼花繚亂，我要告訴他們:選擇就意味著接受挑戰。
對於我們青年一代，挑戰常以竟爭的形式出現。到下個世紀，競爭者將不僅只是其他大學畢業生，更有各行各業不同年齡層的人們。
隨著國際交流的不斷增多，我們得面對來自整個外部世界日益激烈的競爭，這就對我們個/、的發展提出了更高的要求。
20xx年前，懂門外語或會用計算機是個優越條件。但今天，隨著受教育面的拓寬，以上的知識也成了每個人必備的條件。
在這種形勢下，即便最細小的選擇也要求我們具有極大的智慧和自主精神。
當我們面對選擇不斷增強自己的主動性時，每一次選擇的結果也同樣變得愈加重要。
比方說，核能可以提高人民的生活水平，可它同樣也能毀滅千百萬人的生命財產。
經濟的發展使我們富裕起來，卻也給我們的空氣、水、健康帶來了嚴重危害。有些人對選擇的後果毫不在乎，我要對他們說:選擇還意味著承擔責任。我們替自己做選擇時，不能隨口一句“這不關別人的事”。作為下個世紀的決策者，我們必須承擔對和我們共同擁有這個地球的人們所負的責任。 傳統的中華文化教育我們，要勃奮學習，努力工作，以榮耀家門。然而我認為，這個家門並不只指諸如我的那個爭看電視的五口小家。更確切地說，它指的是整個人類這個大家庭。當我為自己的未來做出選擇時，我不會忘記自己第一次正確讀出“China"這個單詞時老師臉上的笑容。我也不會忘記在我們的幫助下重返校園的江西山區的孩子們興奮的臉龐。我更不會忘記飽受戰火、饑荒、貧困蹂蹦的波斯尼亞、車臣、索馬利亞，不會忘記那裡成千上萬的婦女兒童淚水模糊的雙眼。
所有這些我認識或不認識的人們組成了人類這個大家庭。他們從不同的時空中走進了我的生活，開拓了我的視野。現在，我將為自己做出抉擇，該是為使他們的生活變得美好而奮鬥的時候了。因為只有當每個人都過上和平、富足的生活，世界才能成為大家的樂園.
We often hear people say, “Never give up.” These can be encouraging words and words of determination. A personwho believes in them will keep trying to reach his goal no matter how manytimes he fails. In my opinion, the quality of determination to succeed is animportant one to have. Therefore, I believe that we should never give up.
One reason is that if we give up too easily, we will rarely achieveanything. It is not unusual for us to fail in our first attempt at somethingnew, so we should not feel discouraged and should try again. Besides, if wealways give up when we fail, we will not be able to develop new skills and growas people. Another reason we should never give up is that we can learn from ourmistakes only if we make a new effort. If we do not try again, the lesson wehave learned is wasted. Finally, we should never give up because as we work toreach our goals, we develop confidence, and this confidence can help us succeedin other areas of our lives. If we never challenge ourselves, we will begin todoubt our abilities.
In short, it is important that wedo not give up when working for our goals. Whether we succeed in the end ornot, we will learn something, and what we learn will help us to become better,more confident people. Furthermore, if we give up, we have non chance ofattaining our goals, but if we keep trying, there is always a chance that wewill succeed one day.
Thank you !
Chinese Youth's Day is on May 4th, it is to in honor of the students'movement in the year of 1919, at that time, the government made a failingdiplomacy in Paris, which resulted in signing the treaty of losing the land. When the students heard about this, they were so angry that they paraded aroundthe street to go against the government's decision. The movement is completelyagainst the imperialism and feudalism, it has great effect on Chinese history. Since then, the new Chinese government made that day as Youth's Day tocommemorate its influence. Now on that day, many activities will be hold, wecould see the new feature in the young generation, they are brave and fight fortheir future.
中國青年日是5月4日，這是為了紀念學生在1919年這一年的運動，在那個時候，政府做了一個失敗的外交在巴黎，導致簽署失去土地的條約。當學生們聽到這個訊息，他們非常生氣，他們遊街示眾在街上四處去反對政府的決定。該運動是完全反對帝國主義和封建主義，但對中國歷史有很大的影響。自此，新中國政府所做的一天，青年的紀念日，以紀念其影響力。現在，在這一天，許多活動將舉行，我們可以看到新的功能，在年輕一代，他們是勇敢爭取自己的未來。
look! there is a rainbow! on the first day of my university life, when iwalked into the campus, there was a rainbow bridging over the fountain, i hadn’tseen rainbow for a long time. i was so excited, and leaped high with joy. myponytail danced with my happiness. it was a propitious sign indicated that mylife in university would be colorful, and actually it is!
after my entry into university, i found my life so busy. what i should dois not only gaining the scholarship but also being a good monitor and leader ofshanghai university percussion band. i got the 1st and 2nd price of scholarshipin my 2 years of study. i organized charity donations for schoolmates withfinancial difficulty or disease. every week, i give drum lesson to new membersof our percussion band. and there are always a lot of non-business performances,such as entertaining guests, celebrating party, cultural exchange with foreignstudents delegations and their bands. of course, part-time job is indispensablein my vacations. i ask for no payment but aim at getting accustomed to thesociety.
sometimes, my friends advise me not to tire myself out with such a tightschedule. i wake up before the rooster crow, and continue working till very latewhen others are enjoying their sweet dreams. every time i come back from therehearsal of percussion band, i have to finish my homework with the help of myown charged light because of the blackout in out dormitory. maybe such kind oflife is something like an ascetic, but we should work hard and try hard in ouryouth, aren’t we?
when i represented shanghai university to take part in the pond’s newcentury lady competition held in may, when i show off on the stage, when iemerged as “the girl of vitality”, i made use of every bit of time to compensatethe classes i had missed, i made use of every chance to learn from other girlswith vitality, versatility and intelligence, i made use of this opportunity topresent our university students’ state of mind.
there is a little bitterness in my busy life, but at the same time, thereis sweetness. it is colorful. i make fun out of it. i love it. when i snatch alittle leisure i lie on the green grass, reading books, i cripple myself in thewindow-seat in our library---the 2nd largest in shanghai---i absorb knowledgelike a hungry sponge, i wonder along the bank of river, listening to oriels inwillows and get a splendid sunset view of the campus. the sky is drunk with thesunset; i am drunk with the sweetness of my like.
now i think at this point it's important for me to say that i actually love extroverts. i always like to say some of my best friends are extroverts, including my beloved husband. and we all fall at different points, of course, along the introvert/extrovert spectrum. even carl jung, the psychologist who first popularized these terms, said that there's no such thing as a pure introvert or a pure extrovert. he said that such a man would be in a lunatic asylum, if he existed at all. and some people fall smack in the middle of the introvert/extrovert spectrum, and we call these people ambiverts. and i often think that they have the best of all worlds. but many of us do recognize ourselves as one type or the other.
and what i'm saying is that culturally we need a much better balance. we need more of a yin and yang between these two types. this is especially important when it comes to creativity and to productivity, because when psychologists look at the lives of the most creative people, what they find are people who are very good at exchanging ideas and advancing ideas, but who also have a serious streak of introversion in them.
and this is because solitude is a crucial ingredient often to creativity. so darwin, he took long walks alone in the woods and emphatically turned down dinner party invitations. theodor geisel, better known as dr. seuss, he dreamed up many of his amazing creations in a lonely bell tower office that he had in the back of his house in la jolla, california. and he was actually afraid to meet the young children who read his books for fear that they were expecting him this kind of jolly santa claus-like figure and would be disappointed with his more reserved persona. steve wozniak invented the first apple computer sitting alone in his cubical in hewlett-packard where he was working at the time. and he says that he never would have become such an expert in the first place had he not been too introverted to leave the house when he was growing up.
now of course, this does not mean that we should all stop collaborating -- and case in point, is steve wozniak famously coming together with steve jobs to start apple computer -- but it does mean that solitude matters and that for some people it is the air that they breathe. and in fact, we have known for centuries about the transcendent power of solitude. it's only recently that we've strangely begun to forget it. if you look at most of the world's major religions, you will find seekers -- moses, jesus, buddha, muhammad -- seekers who are going off by themselves alone to the wilderness where they then have profound epiphanies and revelations that they then bring back to the rest of the community. so no wilderness, no revelations.
My hometown, which is in the south of × Province, is a very beautiful village. It lies on the east bank of a small river, surrounded by green mountains, In the past my hometown was poor, and people led a hard life. They couldnt afford to send their children to school. But ,great changes have taken place in my hometown in the past twenty years. Many families not only color TV sets, but also telephones, fridges, computers, and so on. New roads, houses, schools, hospitals have been built. People in my hometown are working hard for a better life.
我的家鄉在××南部，是一個非常漂亮的村莊，它位於一條小河的東岸，為綠色的大山所環抱。過去，我的家鄉很窮，人們過著艱難的生活，孩子讀不起書。但是在剛剛過去的二十年裡，我的家鄉發生了翻天覆地的變化口許多家庭不僅有了彩色電視機，而且電話、冰箱、電腦等應有盡有。新修了公路，新建了房屋、學校和醫院。家鄉人民正在為過上更好的生活而辛勤工作。
hello, ladies and gentlemen, my name is zhang xinyu. today, im going to talk about growing pains. different people have different pains from different places. we are now students,so i think we have pains mainly from studies. time files. two months ago, i came to a middle school i have a pain.
homework is my growing pain. in the secondary school, we have more subjects to homework is more than primary i could’t adapt to the secondary school’s homework. i don’t have other time to do any sports or read any books. however, i think all pains will fade away in the end. i believe that i can adapt the school life step by step. try my best. that’s all. thank you for your attention.
As we all know, "Failure is the mother of success." But few people can really understand what the saying means.
In the world, I am sure that no one dare say he hasn't met any trouble all his life. So we must face failure. In fact, failure is not fearful, but important thing is how to face it correctly. Facing failure, people will never take their fate lying down. They will try their best to work harder and harder until at last they succeed.
Not being courageous to face setbacks, people have no chance to enjoy the pleasure of success. So they have nothing to do but feel sad and empty all day and all night. In fact, they lose the chance of success themselves.
My friend, whenever in trouble, please remember, "Failure is the mother of success."
我們都知道，“失敗是成功之母”。但很少有人能真正理解這句話的意思。
在這個世界上，我相信沒有人敢說他在生活中還沒有遇到任何麻煩，所以我們必須面對失敗。事實上，失敗並不可怕，重要的是如何正確面對它。敢於面對失敗，人們將不再被命運打倒。他們越來越努力工作直到最後成功。
不敢面對挫折，人們也就沒有機會享受成功的喜悅。他們會無所事事而感到傷心和整天整夜的空虛。事實上，他們喪失了成功的機會。
我的朋友，無論何時你遇到了困難，請記住：“失敗是成功之母。”
this is no surprise though if you look at the insights of contemporary psychology. it turns out that we can't even be in a group of people without instinctively mirroring, mimicking their opinions. even about seemingly personal and visceral things like who you're attracted to, you will start aping the beliefs of the people around you without even realizing that that's what you're doing.
and groups famously follow the opinions of the most dominant or charismatic person in the room, even though there's zero correlation between being the best talker and having the best ideas -- i mean zero. so ... (laughter) you might be following the person with the best ideas, but you might not. and do you really want to leave it up to chance? much better for everybody to go off by themselves, generate their own ideas freed from the distortions of group dynamics, and then come together as a team to talk them through in a well-managed environment and take it from there.
now if all this is true, then why are we getting it so wrong? why are we setting up our schools this way and our workplaces? and why are we making these introverts feel so guilty about wanting to just go off by themselves some of the time? one answer lies deep in our cultural history. western societies, and in particular the u.s., have always favored the man of action over the man of contemplation and “man“ of contemplation. but in america's early days, we lived in what historians call a culture of character, where we still, at that point, valued people for their inner selves and their moral rectitude. and if you look at the self-help books from this era, they all had titles with things like “character, the grandest thing in the world.“ and they featured role models like abraham lincoln who was praised for being modest and unassuming. ralph waldo emerson called him “a man who does not offend by superiority.“
but then we hit the 20th century and we entered a new culture that historians call the culture of personality. what happened is we had evolved an agricultural economy to a world of big business. and so suddenly people are moving from small towns to the cities. and instead of working alongside people they've known all their lives, now they are having to prove themselves in a crowd of strangers. so, quite understandably, qualities like magnetism and charisma suddenly come to seem really important. and sure enough, the self-help books change to meet these new needs and they start to have names like “how to win friends and influence people.“ and they feature as their role models really great salesmen. so that's the world we're living in today. that's our cultural inheritance.
Some people say that youth is a song, echoed the cheerful, beautifulmelody; Some people say that youth is a draw, engraved with the rich, romanticcolors.
有人說，青春是一首歌，迴盪著歡快，美妙的旋律;有人說，青春是一幅畫，鐫刻著瑰麗，浪漫的色彩。
80 years ago, in order to expel darkness for light, for an independenthomeland and the rich and powerful, a group of high-spirited youth with bloodand lives to write the song the most magnificent song of youth, drawn on a mostmagnificent picture of the youth.
80年前，為了驅逐黑暗，爭取光明，為了祖國的獨立和富強，一群意氣風發的青年用熱血和生命譜寫了一曲青春的最壯麗的青春之歌，繪上最壯麗畫卷青年。
Today, "54" Sports as a glorious page has been included in the annals ofthe Chinese nation. However, "54" is much more than just a historical case, itis a spirit, to show young people of our nation fiery love for the future anddestiny of the country concerned about the performance of duty and mission ofyoung people.
如今，“54”體育作為光輝的一頁已被列入中國民族的史冊。然而，“54”不僅僅是一個歷史事件，更是一種精神，展現我們的民族熾熱的愛年輕人為國家關心的職責年輕人的效能和使命的前途和命運。
Today, we had the honor of this generation of young people living in thereform and opening up a good time, had the honor of standing at the meetingpoint of century and millennium on. We are fortunate. Facing the new century,our responsibility. Recalling our carry forward the "54" the spirit of thinkingseriously, and they should have a kind of youth, what kind of life. Recall thatthe initial start Know "54" is a history lesson from the primary andsecondary.
今天，我們有幸這一代的年輕人生活在改革開放的大好時代，有幸站立在世紀和千年交匯點上。我們是幸運的。面對新世紀，我們的責任。我們回顧發揚“五四”思想嚴重的精神，他們應該有一個怎樣的青春，什麼樣的生活。記得，最初開始認識“五四”是從國小和中學的歷史課。
All over the world people listen to classical sical music is difficult to means different things to different people.
Some famous classical composers were Bach,Vivaldi,Haydn and their music,they did not tell a story or show strong wanted to make beautiful and interesting music with lovely sounds.
Then composers started to express told stories about love and also wrote about times they composed music for ugh their music composers showed strong of these composers were Beethoven,Schumann,Chopin,Mendelssohn,Wagner and Tchaikovsky.
Classical music has been popular for hundreds of wrote about 300 years hoven wrote about 200 years Tchaikovsky wrote over 100 years ago.
Sometimes people close their eyes while listening to classical is difficult to understand they close their eyes they have to think about the music.
ladies and gentlemen, honorable judges, good afternoon.
i come from one of the most lovely and attractive areas of china, the pearlriver delta of guangdong province and i'd love to say a few words about thisarea that is so dear to my heart.
guangdong province is a magically beautiful wonderland, with endlessnatural treasures. the lush and green mountains are inhabited by songbirds andexotic animals; the farm land is fertile and productive, providing all of itspeople with wonderfully nutritious grains and all the fruits they need to behealthy and strong. the pearl river meanders through the province and eventuallycomes to our beautiful seashore with crystal clear blue water, flourishing withall kinds of different fish and sea creatures. all these natural advantages helpto boost the ever-expanding economy of guangdong and increase the welfare of itspeople.
guangdong is privileged to have such a beautiful landscape, with hundredsof historical sites and places of great interest to local people and foreignersalike. our capital city, guangzhou, is also known as "the city of flowers"ywhere you look you will see flourishing plants and blossoming flowersoverflowing with vigor.
the people of guagdong are very friendly to visitors from anywhere. whoeveryou are and wherever you come from, guangdong people will greet you with theonly language---guangdong dialect.
guangdong is also known as the chinese capital of delicious food. there isan old saying that "the only best delicacies are in guangdong.” food from thisprovince is internationally famous. its variety of tastes, shapes and colors cansatisfy even the most refined palette. i'm sure, the moment you seat yourself ata cantonese banquet, your appetite will naturally become keen and eager to tasteall the numerous delicacies of the region. here are but a few i will mention inpassing: steamed fish in ginger sauce, seasoned chicken, drunken shrimp, dancefish balls, fried jellyfish, roast suckling pig or duck, braised crispy chickenor squab, shark fin soup, moon cakes, refreshments and desert, and so many mouth is watering just at the sound of these wonderful dishes.
i would like you all to know that there is truly nowhere in the world iwould rather live and i invite you all to come discover the hidden treasures ofmy hometown. i would be glad to serve as your personal guide.
thank you all.
My hometown, which is in the south of × Province, is a very beautiful village. It lies on the east bank of a small river, surrounded by green mountains, In the past my hometown was poor, and people led a hard life. They couldnt afford to send their children to school. But ,great changes have taken place in my hometown in the past twenty years. Many families not only color TV sets, but also telephones, fridges, computers, and so on. New roads, houses, schools, hospitals have been built. People in my hometown are working hard for a better life.
我的家鄉在××南部，是一個非常漂亮的村莊，它位於一條小河的東岸，為綠色的大山所環抱。過去，我的家鄉很窮，人們過著艱難的生活，孩子讀不起書。但是在剛剛過去的二十年裡，我的家鄉發生了翻天覆地的變化口許多家庭不僅有了彩色電視機，而且電話、冰箱、電腦等應有盡有。新修了公路，新建了房屋、學校和醫院。家鄉人民正在為過上更好的生活而辛勤工作。
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